HEBREWS
THE EPISTLE OF PAUL THE APOSTLE TO THE
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CHAPTER 1
1 God in tyme past dyuersly & many wayes, spake vnto ye fathers by prophetes,
2 but in these last dayes he hath spoken vnto vs by his sonne, whom he hath made heyre of all thinges, by whom also he made the worlde.
3 Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
4 beynge eue as moch more excellet the ye angels, as he hath optayned a more excellet name then they.
5 For vnto which of the angels sayde he at eny tyme: Thou art my sonne, this daye haue I begotten the? And agayne: I will be his father, & he shalbe my sonne:
6 And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.
7 And of the angels he sayeth: He maketh his angels spretes, & his mynisters flames of fyre.
8 But vnto ye sonne he sayeth: God, yi seate endureth for euer & euer: the cepter of yi kyngdome is a right cepter.
9 Thou hast loued righteousnes, & hated iniquyte: wherfore God (which is thy God) hath anoynted the with the oyle of gladnesse aboue yi felowes.
10 And thou LORDE in ye begynnynge hast layed the foundacion of the earth, and ye heaues are the workes of thy handes,
11 they shal perishe, but thou shalt endure: they all shal waxe olde as doth a garmet,
12 and as a vesture shalt thou chaunge them, and they shalbe chaunged. But thou art ye same, and thy yeares shal not fayle.
13 Vnto which of the angels sayde he at eny tyme: Syt thou on my righte hade, tyll I make thyne enemies thy fote stole?
14 Are they not all mynistrynge spretes, sent to mynister for their sakes, which shalbe heyres of saluacion?
CHAPTER 2
1 Wherfore we ought to geue the more hede vnto the thinges which we haue herde, lest we perisshe.
2 For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,
3 how shal we escape, yf we despyse so greate a saluacion: which after that it beganne to be preached by the LORDE himselfe, was confirmed vpon vs, by them that herde it,
4 God bearynge witnesse therto, with tokens, wonders and dyuerse powers, and giftes of the holy goost acordinge to his awne wyll.
5 For vnto the angels hath he not subdued the worlde to come, wherof we speake.
6 But one in a certayne place witnesseth & sayeth: What is man, that thou art myndefull of him? or the sonne of man, that thou vysitest him?
7 After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes.
8 Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.
9 Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men.
10 For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
11 for so moch as they all come of one, both he that sanctifieth; & they which are sanctified. For the which causes sake, he is not ashamed to call them brethren,
12 sayenge: I will declare thy name vnto my brethren, and in the myddes of the cogregacion wil I prayse the.
13 And agayne: I wyl put my trust in him. And agayne: beholde, here am I and my children, which God hath geuen me.
14 For as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:
15 & that he mighte delyuer the which thorow feare of death were all their life tyme in dauger of bodage.
16 For he in no place taketh on him the angels, but ye sede of Abraham tabeth he on him.
17 Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
18 For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.
CHAPTER 3
1 Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,
2 which is faithfull to him that ordeyned him, euen as was Moses in all his house.
3 But this man is worthy of greater honoure then moses, in as moch as he which prepareth the house, hath greater honoure in it, then the house it selfe.
4 For euery house is prepared of some ma: but he that ordeyned all thinges, is God.
5 And Moses verely was faithfull in all his house as a mynister, to beare witnes of those thinges which were to be spoken afterwarde:
6 But Christ as a sonne hath rule ouer his house, whose house are we, yf we holde fast the confidence and reioysinge of that hope vnto the ende.
7 Wherfore, as ye holy goost sayeth: Todaye yf ye shal heare his voyce,
8 harden not youre hertes, as in the prouokynke in the daye of temptacion in the wyldernes,
9 where youre fathers tempted me, proued me, and sawe my workes fortye yeares longe.
10 Wherfore I was greued wt that generacion, and sayde: They erre euer in their hertes. But they knewe not my wayes,
11 so that I sware in my wrath, that they shulde not enter in to my rest.
12 Take hede brethren, that there be not in eny of you an euell hert of vnbeleue, to departe from the lyuynge God:
13 but exhorte youre selues daylie, whyle it is called to daye, lest eny of you waxe harde harted thorow ye disceatfulnes of synne.
14 For we are become partakers of Christ, yf we kepe sure vnto ye ende the begynnynge of the substace,
15 solonge as it is sayde: Todaye, yf ye shal heare his voyce, harde not youre hertes, as in the prouocacio.
16 For some whan they herde, prouoked. Howbeit not all they yt came out of Egipte by Moses.
17 But with whom was he displeased fortye yeares longe? Was he not displeased with them yt synned, whose carcases were ouerthrowne in ye wyldernesse?
18 To whom sware he, yt they shulde not enter in to his rest, but vnto the yt beleued not?
19 And we se yt they coulde not enter in because of vnbeleue.
CHAPTER 4
1 Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde:
2 for it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not.
3 (For we which haue beleued, enter in to his rest) acordynge as he sayde: Euen as I haue sworne in my wrath, They shal not enter in to my rest. And that (spake he) verely loge after that the workes fro the begynnynge of the worlde were made:
4 For he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes.
5 And in this place agayne: They shal not come in to my rest.
6 Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake,
7 therfore appoynteth he a daye agayne after so longe tyme, and sayeth: Todaye (as it is rehearsed by Dauid) Todaye yf ye shal heare his voyce, then harden not youre hertes.
8 For yf Iosua had geuen them rest, the wolde he not afterwarde haue spoken, of another daye.
9 Therfore remayneth there yet a rest vnto the people of God.
10 For he that is entred in to his rest, ceasseth from his workes, as God doth from his
11 Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue.
12 For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert,
13 nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
14 Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
15 For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
16 Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
CHAPTER 5
1 For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
2 which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte.
3 Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
4 And noma taketh ye honoure vnto himselfe, but he that is called of God, as was Aaron.
5 Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the.
6 As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.
7 And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure.
8 And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred.
9 And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,
10 and is called of God an hye prest after the order of Melchisedech.
11 Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge.
12 For where as concernynge the tyme ye ought to be teachers, yet haue ye nede agayne, yt we teach you the first preceptes of the worde of God: and are become soch as haue nede of mylke, and not stronge meate.
13 For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe.
14 But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell.
CHAPTER 6
1 Wherfore let vs leaue the doctryne pertaynynge to the begyn...
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